<GetPassage xmlns="http://chs.harvard.edu/xmlns/cts">
    <request>
        <requestName>GetPassage</requestName>
        <requestUrn>urn:cts:latinLit:phi0474.phi049.perseus-lat1:4.21-4.22</requestUrn>
    </request>
    <reply>
        <urn>urn:cts:latinLit:phi0474.phi049.perseus-lat1:4.21-4.22</urn>
        <passage>
            <TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="la"><body><div xml:lang="lat" type="edition" n="urn:cts:latinLit:phi0474.phi049.perseus-lat1"><div type="textpart" n="4" subtype="book"><div type="textpart" n="21" subtype="section"><p>Quae autem libidini subiecta sunt, ea sic definiuntur, ut ira sit libido poeniendi<note>poen. <hi rend="italics">ex</hi> pen. V<hi rend="sup">2</hi> pun. HV<hi rend="sup">rec</hi>
                     </note> eius qui videatur
laesisse iniuria, excandescentia autem sit ira nascens
et modo<note>modo <foreign xml:lang="grc">ω</foreign> (<foreign xml:lang="grc">ὀργὴ ἐναρχομένη</foreign>) sine modo <hi rend="italics">Non.</hi>
                     </note> existens,<note>excandescentia... 9 existens <hi rend="italics">Non.
103, 14</hi>
                     </note>
                     <note>desistens V<hi rend="sup">3</hi>
                     </note> quae <foreign xml:lang="grc">θύμωσις</foreign> Graece dicitur, odium<note><foreign xml:lang="grc">θγ</foreign>M<foreign xml:lang="grc">ω</foreign>ClC <hi rend="italics">fere</hi> X</note>
ira inveterata, inimicitia ira ulciscendi tempus observans, discordia ira acerbior intimo animo<note>animo <hi rend="italics">Lb.</hi> (<hi rend="italics">cf. Th. 1. 1. 4, 940</hi>) odio</note> et corde concepta, indigentia<note>Idigentia K<hi rend="sup">1</hi>
                     </note> libido inexplebilis, desiderium libido eius, qui nondum adsit, videndi. distinguunt<note>distingunt X</note> illud etiam, ut libido sit earum rerum, quae
dicuntur de quodam aut quibusdam, quae <foreign xml:lang="grc">κατηγορήματα</foreign>
                     <note>K<foreign xml:lang="grc">α</foreign>TH<foreign xml:lang="grc">γ</foreign>opphm<foreign xml:lang="grc">α</foreign>T<foreign xml:lang="grc">λ</foreign> 
                        <hi rend="italics">fere</hi> X</note> dialectici appellant, ut habere divitias, capere
honores, indigentia<note>diligentia X indigentia <foreign xml:lang="grc">ς</foreign>V<hi rend="sup">3</hi> 
                        <hi rend="italics">quod verum videtur, etsi Cic. non
bene expressit</hi> 
                        <foreign xml:lang="grc">σπάνιν</foreign> 
                        <hi rend="italics">duplici sensu adhiberi</hi> (<hi rend="italics">de re cf. St. fr.
3, 91</hi>
                     </note> rerum ipsarum sit,<note>sit <hi rend="italics">Man.</hi> est (<hi rend="italics">def. Küh.</hi>)</note> ut honorum, ut<note><hi rend="italics">St. fr. 3, 379</hi></note>
pecuniae.<note><w>ut pec.</w> et pec. H</note>
                  </p></div><div type="textpart" n="22" subtype="section"><p>
</p><p>Omnium autem perturbationum fontem esse dicunt
intemperantiam, quae est <del>a</del>
                     <note>a <hi rend="italics">in r.</hi> G<hi rend="sup">2</hi> 
                        <hi rend="italics">del. ab Arnim</hi> (<hi rend="italics">cf. fr. 3, 475 al.</hi>) a recta ratione
<hi rend="italics">del. Bentl.</hi> et <hi rend="italics">post</hi> mente <hi rend="italics">add.</hi> 
                        <foreign xml:lang="grc">ς</foreign>
                     </note> tota mente a recta ratione defectio sic aversa a praescriptione<note><w>a praescriptione</w> aperte
scriptione V<hi rend="sup">1</hi>
                     </note> rationis, ut
nullo modo adpetitiones animi nec regi nec contineri<note>animi regine<figure/> cont. V (<figure/>
                        <hi rend="italics">add.</hi>
                        <hi rend="sup">3</hi>)</note>
queant. quem ad modum igitur temperantia sedat adpetitiones<note>app. V<hi rend="sup">c</hi>
                     </note> et efficit, ut eae<note>aeae K<hi rend="sup">1</hi> (hae K<hi rend="sup">c</hi>)R</note> rectae<note>recte G<hi rend="sup">1</hi>VH</note> rationi pareant, conservatque considerata iudicia mentis, sic<note>si V<hi rend="sup">1</hi>
                     </note> huic inimica <pb n="p.372"/>
intemperantia omnem animi statum inflammat conturbat incitat, itaque et aegritudines et metus et reliquae<note>reli<figure/>q; <figure/>conturbationes G<hi rend="sup">1</hi>
                     </note>
perturbationes omnes gignuntur ex ea.
</p><p>Quem ad modum, cum sanguis corruptus est aut<note><hi rend="italics">St. fr. 3, 424</hi></note>
pituita redundat aut bilis, in corpore morbi aegrotationesque nascuntur, sic pravarum opinionum conturbatio et ipsarum inter se repugnantia sanitate spoliat animum morbisque perturbat;<note>sit... 372, 8 perturbat (<hi rend="italics">sine</hi> 23 quidam ... 26 constan-
tia <hi rend="italics">et</hi> 368, 10 itaque... 368, 12 potestate) H</note>
                     <note>conturbat V<hi rend="sup">1</hi>
                     </note>

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        </passage>
    </reply>
</GetPassage>