Tusculanae Disputationes, Cicero, Marcus Tullius, creator; Pohlenz, M, 1872-1962, editor
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huic igitur alteri generi similis est ea ratio consolandi, quae docet humana esse quae acciderint. non enim id solum continet ea disputatio, ut cognitionem[*]cogitationem G1 adferat generis humani, sed significat tolerabilia[*]tollerabilia GKRV tolerabiliora H esse, quae et tulerint et ferant ceteri. de paupertate agitur:[*]agitur igitur H multi patientes pauperes commemorantur; de contemnendo honore: multi inhonorati proferuntur, et quidem propter id ipsum beatiores, eorumque, qui privatum[*]eorumquae qui p. R1V eorumquae p. G1K1H otium negotiis publicis antetulerunt, nominatim[*]nominati GKV1 (- add. c) H vita laudatur,[*]Duplex igitur ratio est ... 346, 16 laudatur (sine 346, 5 cum ... 346, 7 posse) H nec siletur illud potentissimi regis anapaestum, qui[*]Eurip. Iph. Aul. 16 laudat senem et fortunatum esse dicit, quod inglorius[*]inglorious G (exp. 2) inglori
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us V [*]ingloriosus K1R sit atque ignobilis ad supremum diem perventurus;
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similiter commemorandis exemplis orbitates quoque liberum[*]liberorum Vc praedicantur, eorumque,[*]eorum
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quoque K1 qui gravius ferunt, luctus aliorum exemplis leniuntur. sic perpessio ceterorum facit, ut ea quae acciderint multo minora[*]maiora ex minora Vc quam quanta sint existimata, videantur. ita fit, sensim cogitantibus ut, quantum sit ementita opinio, appareat. atque hoc idem et Telamo ille declarat: "ego cum genui ... " et Theseus: "futuras mecum commentabar miserias" [*]tum morituros scivi et ei rei sustuli add. R2, moriturum scivi V3 et Anaxagoras: "sciebam me genuisse mortalem." [*]cf. p. 332, 9 sqq. hi enim omnes diu cogitantes de rebus humanis
p.347
intellegebant eas nequaquam pro opinione volgi esse extimescendas.[*]extimescendas KR1 existimescendas RcG existimiscendas G1 e corr. V et mihi quidem videtur idem fere accidere is qui ante meditantur, quod is quibus medetur dies, nisi quod ratio[*]ratio
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V ratione GKR (unde in hoc quae- dam2?) quaedam sanat illos, hos ipsa natura intellecto eo quod rem continet, illud[*]illud continet X trp. B malum, quod opinatum sit esse maxumum, nequaquam esse tantum, ut vitam beatam possit evertere.
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